| National Review

Men of action cut a large figure in the history books, but it is the ideas placed in their heads by men of thought that actually determine what they do. Thus the scribblings of mad philosophers can lead to the deaths of millions. As the modern-day heir to this tradition, Alexander Dugin bids fair to break the record.Most Americans don’t know anything about Alexander Dugin. They need to, because Dugin is the mad philosopher who is redesigning the brains of much of the Russian government and public, filling their minds with a new hate-ridden totalitarian ideology whose consequences can only be catastrophic in the extreme, not only for Russia, but for the entire human race.In recent months, as the embrace of Duginist ideas by the Putin regime has become ever more evident, a number of articles have been written calling attention to the threat. But now, with the appearance of “The American Empire Should Be Destroyed”: Alexander Dugin and the Perils of Immanentized Eschatology, by James Heiser, we finally have a book-length treatment. It is well worth reading.Heiser is a bishop of the Lutheran church, and, accordingly, he deals with both the political and the theological aspects of Dugin’s allegedly conservative but actually neopagan “Eurasianist” ideology. The subtitle of the book may put off a number of readers, but as a plain-spoken engineer who would cross the street to avoid terms like “immanentized eschatology,” I found the writing to be clear enough overall, and in some places elegant.Heiser follows Dugin’s career, moving from his expulsion from the Moscow Aviation Institute for involvement in proto-Nazi mystical circles in the early 1980s, through his continued development in association with various Thule Society–like organizations through the late Eighties, his contacts with the anti-democratic European Nouvelle Droite, his co-founding and career with the National Bolshevik Party in the 1990s, and his subsequent move into the Russian political mainstream following from his realization that he could gain far more influence as an adviser to those in power than he ever could operating as a splinter party on his own.Heiser then proceeds to dissect Dugin’s political and geopolitical ideology of Eurasianism. The core idea of this is that “liberalism” (by which Dugin means the entire Western consensus) represents an assault on the traditional hierarchical organization of the world. Repeating the ideas of Nazi theorists Karl Haushofer, Rudolf Hess, Carl Schmitt, and Arthur Moeller van den Bruck, Dugin says that this liberal threat is not new, but is the ideology of the maritime-cosmopolitan power “Atlantis,” which has conspired to subvert more conservative land-based societies since ancient times. Accordingly he has written books in which he has reconstructed the entire history of the world as a continuous battle between these two factions, from Rome vs. Carthage to Russia vs. the Anglo-Saxon “Atlantic Order” today. If it is to win its fight against the subversive oceanic bearers of such “racist” (because foreign imposed) ideas as human rights, Russia must unite around itself all the continental powers, including Germany, Central and Eastern Europe, the former Soviet republics, Turkey, Iran, and Korea, into grand Eurasian Union strong enough to defeat the West.In order to be so united “from Lisbon to Vladivostok,” this Eurasian Union will need a defining ideology, and for this purpose Dugin has developed a new “Fourth Political Theory” combining all the strongest points of Communism, Nazism, Ecologism, and Traditionalism, thereby allowing it to appeal to the adherents of all of these diverse anti-liberal creeds. He would adopt Communism’s opposition to free enterprise. However, he would drop the Marxist commitment to technological progress, a liberal-derived ideal, in favor of Ecologism’s demagogic appeal to stop the advance of industry and modernity. From Traditionalism, he derives a justification for stopping free thought. All the rest is straight out of Nazism, ranging from legal theories justifying unlimited state power and the elimination of individual rights, to the need for populations “rooted” in the soil, to weird gnostic ideas about the secret origin of the Aryan race in the North Pole.What Russia needs, says Dugin, is a “genuine, true, radically revolutionary and consistent, fascist fascism.” On the other hand, “Liberalism, is an absolute evil. . . . Only a global crusade against the U.S., the West, globalization, and their political-ideological expression, liberalism, is capable of becoming an adequate response. . . . The American empire should be destroyed.”Heiser then provides a chilling analysis of Dugin’s theology:It would be our contention that Dugin’s fusion of Traditionalism and Eurasianism has become a “gnostic mass movement” of the third type, “activist mysticism.” It is not an exaggeration to state that Dugin’s intended goal, his telos, is the End of the World, and that the accomplishment

Source: | National Review


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