Although it has manifested in ways that are manifold, the human belief in the supernatural is something that’s shared across cultures. At a time when misconceptions of Islam have fueled anxiety, such as in the recent US presidential campaign, an exhibition at the University of Oxford is examining the religion through the lens of astrology, divination, and other occult practices to bring to light something that’s universal to our history. […]
No mystical teaching so defines Jewish spirituality as does the Kabbalah. With its roots supposedly sunk in deepest Jewish history-by some accounts stretching all the way back to Moses, Abraham or even Adam-the Kabbalah has remained at the center of Jewish worship from its true inception in the 13th century. Whether scholars believe it to have flowered into being with the Jewish spiritual renaissance of the 13th century, or thought that it was the recovered lore of second century rabbinical elders, one central idea has never been challenged: That the Kabbalah was an entirely Jewish creation. […]
Read more: http://www.tomblock.com/shalom_sofia
Jainism (pronounced jayn-izm), traditionally known as Jain Dharma, is a dharmic religion with its origins in the prehistory of India, still practiced today by several million people. Jainism has as its religious ideal the perfection of man’s nature. The universe is seen as being eternal—having no beginning and no end—precluding God from being a creator. Perfection of the individual is achieved through the practice of an ascetic life, without any divine assistance. Jain monastics and lay people follow the same fivefold path of nonviolence (ahinsa, or ahimsa); truth (satya); non-stealing (asteya); chastity (brahmacharya); and non-possession or non-possessiveness (aparigraha), but to different degrees. […]
Source: Jainism – New World Encyclopedia
“We wrestle not against flesh and blood, but against the dominations, the powers, the lords of darkness, the mischievousness of spirits in the upper regions” – The Second Epistle to Timothy […]
Space and the Hydrogen Age – by Walter Russell
Walter Russell: musician, painter, sculptor, architectural designer, philosopher, and natural scientist; Walter Russell dropped ou…
Source: Walter Russell | Frank Germano
THE ORIGINS OF THE 10 COMMANDMENTS: The 42 negative confessions of Maat from the Papyrus of Ani.
I have not committed sin.
I have not committed robbery with violence.
I have not stolen.
I have not slain men and women.
I have not stolen grain.
I have not purloined offerings.
I have not stolen the property of the gods.
I have not uttered lies.
I have not carried away food.
I have not uttered curses.
I have not committed adultery.
I have made none to weep.
I have not eaten the heart [i.e., I have not grieved uselessly, or felt remorse].
I have not attacked any man.
I am not a man of deceit.
I have not stolen cultivated land.
I have not been an eavesdropper.
I have slandered [no man].
I have not been angry without just cause.
I have not debauched the wife of any man.
I have not debauched the wife of [any] man. (repeats the previous affirmation but addressed to a different god).
I have not polluted myself.
I have terrorized none.
I have not transgressed [the Law].
I have not been wroth.
I have not shut my ears to the words of truth.
I have not blasphemed.
I am not a man of violence.
I am not a stirrer up of strife (or a disturber of the peace).
I have not acted (or judged) with undue haste.
I have not pried into matters.
I have not multiplied my words in speaking.
I have wronged none, I have done no evil.
I have not worked witchcraft against the King (or blasphemed against the King).
I have never stopped [the flow of] water.
I have never raised my voice (spoken arrogantly, or in anger).
I have not cursed (or blasphemed) God.
I have not acted with evil rage.
I have not stolen the bread of the gods.
I have not carried away the khenfu cakes from the spirits of the dead.
I have not snatched away the bread of the child, nor treated with contempt the god of my city.
I have not slain the cattle belonging to the god