Contemplations …

“When the human race learns to read the language of symbolism, a great veil will fall from the eyes of men. They shall then know truth and, more than that, they shall realize that from the beginning truth has been in the world unrecognized, save by a small but gradually increasing number appointed by the Lords of the Dawn as ministers to the needs of human creatures struggling co regain their consciousness of divinity.”

~ Manly P. Hall

MANLY P. HALL ON THE FALSE LIGHT OF NEW AGE SPIRITUALITY, PSEUDO/POP-SPIRITUALITY, SPIRITUAL BYPASSING/MATERIALISM, FALSE TEACHERS/GURUS, GREED, DISHONESTY, BLACK MAGIC RITUALS, THE TRAP OF ALLURING SHORT CUTS, AND THE CORRUPTION/MISUSE OF METAPHYSCIAL/SPIRITUAL TEACHINGS AND TECNHIQUES

Written in 1937. I might add that it has only gotten worse since then (by design) as we see in today’s marketing of New Age/pop-spirituality (incld. self-help gurus in the likes of Tony Robbins and anything related to “The Secret”), distorted esoteric principles/laws and spiritual practices:

“The field of popular metaphysics is now a battlefield of competitive isms. There is no code of fair play among the merchants of pseudo-religion/spirituality. Metaphysical movements fre­quently sacrifice integrity upon the altar of success. It was once observed by a prominent business man that it takes a great deal of advertising to sell an inferior product, and nearly all over-advertised pro­ducts are inferior.

Fakery and elaborate promises always go hand in hand. Fakery generally follows the line of least resistance. Nearly all people want to be beautiful. In this department metaphysics and cosmetics share the spoil. Nearly everyone wants to have a domi­nating, powerful, magnetic personality. Nearly everyone desires to be a citizen of distinction in his own community. The poor desire money, the moderately comfortable desire wealth, and the wealthy desire more wealth. The sick want to be well, the lame, the halt and the blind want to be relieved of their infirmities. These desires taken together are a fertile field for an individual with the exploiting instinct.

People fundamentally honest, in either ma­terial or spiritual matters, are not easily fooled. It is the streak of dishonesty in human nature that makes fraud profitable. People desiring something they have not earned are almost certain to lose in their effort to get it. It is the stupidity and cupidity of millions that sustain corruption in every depart­ment of society, and religion/spirituality cannot remain pure and undefiled while the men who make up the belief are in themselves corrupt.

Many metaphysicians have come to me with their tales of woe, of how they only wanted the Elixir of Life, the Philosopher’s Stone, and the se­cret of eternal wealth; that it had been promised to them in ten easy lessons at the ridiculously low sum of twenty-five dollars, and that they had been viciously cheated by a nasty man who could not de­liver the goods.

Universal law is as im­mutable as the seasons, as inevitable as the course of the stars, and no metaphysical maestro is going to alter these inevitables in ten lessons or in ten million lessons. The law of cause and effect is as in­evitable as day and night, as certain as the tides, and as constant as the ages. This law says that ‘as ye sow, so shall ye reap’. What you earn comes to you, what you have not earned can never be yours, and neither god nor man can alter the complexion of these facts.

There is no teaching more dangerous than that of special dispensation and special privileges. There are no such things in the universe and anyone claim­ing to be able to administer them is either self-delud­ed or fraudulent. If there be one thing constant in the universe it is law. This law is the hope of the wise, the firm rock upon which the informed build their philosophy of life. It is a fatal day for the truth-seeker when he lets some pseudo-mahatma talk him out of the realization of universal integrity.

Now let us see something of the truth of the situation. What are the material results of a life dedicated to a spiritual code of action? Of course we are referring now to a life. This does not mean a few weeks of instruction or ten simple lessons. It means exactly what the words themselves mean- a lifetime, year after year lived honestly and intelligently.

A man is not spiritualized because he reads books, or because he studies with some famous teacher, even if that teacher is bona fide. He is not spiritual because he knows spiritual people, or be­cause he recites a few platitudes morning and even­ing, or because he goes into the silence, or because he prays a formula, or because he chants Sanskrit, or because he pays dues to a metaphysical organiza­tion, or because he has been “initiated” into some mystical cult.

He is only a spiritual person because year after year he lives a spiritualized, philosophical life. There is an old saying common to the clergy, that the parishioners want to go to heaven on the coat-tails of the ministry, and there are a great many people who believe that their spiritual salvation is all worked out because they have joined an organi­zation with advanced views, or because they believe in Reincarnation and Karma, or because they love animals.

Some think they work out their eternal destiny with diet. Others strive to breathe their way into a divine state. Others use packages of ap­propriate herbs gathered by a “mahatma,” on the top of the Himalayas, sold at a dollar a package to the believers.

Religion [Spirituality/Esotericism] is not a fancy process of mechanical exercises or affirmations. It is not some­ thing that you-rub on. It is something you live day by day. Religion is the improvement of the self by a constant course of self-discipline, called the philo­sophic life. It is something to be lived, not talked about; something to be practiced, not affirmed. The great metaphysical systems of the past have descended to us in a fragmentary condition due to the centuries of theological blight that nearly de­stroyed classical philosophy. Pythagoras and Plato were metaphysicians, so were Buddha and Confuc­ius, but their metaphysics has little in common with the popular brand.

To study metaphysics in the hope of curing a stomach ache, or of attaining cosmic consciousness, or increasing the income, is to be guilty of sacrilege to say the least, or possibly better, absurdity and effrontery.

The ages have sought for truth. Hun­dreds of millions have lived to achieve it and mil­lions have died for it. Heroes, martyrs, sages, saints and prophets, and demigods of forgotten ages, are the priests of this great house. The gates of this sanctuary are to be approached only with reverence. The ancient road that leads to it is worn smooth with the footsteps of uncounted multi­tudes, and the modern metaphysician of today is so incapable of perceiving even dimly the immensity and sanctity of this science, that he confuses this di­vine program with a business mens’ cooperative luncheon club, or a local clinic.

The Ancient Wisdom offers nothing to a disciple of the Great Work but the opportunity to improve himself by a consistent program of intelligently directed effort. No individ­ual is ready for a religious, spiritual or philosophical life while he has to be induced into the process of being good by promises of material reward. Wise men study philosophy, not so they will remain young forever, but that they may grow old wisely. No man studies the Ancient Wisdom teachings with a view to in­creasing his personal wealth, because philosophy, if anything, will probably separate him from what he now has.

Philosophy makes men rich not in out­ ward possessions but in inward consciousness. Philos­ophy stores up treasures within, where thieves can­ not steal nor time corrupt.

The law and the prophets are misquoted and mis­translated in an effort to make them justify the fool­ish belief that God wants all men to be healthy, happy and rich whether they live well or not. As a matter of fact, the universe has no particular inter­est in man’s happiness, any more than man is moved deeply by the state of comfort or discomfort that may exist in a beehive or ant-hill.

In order to be happy, man must live well. He must be honest to his world, honest to himself, and conscious of the purpose for his own existence. If man keeps the laws of life, lives intelligently and nobly, and uses his mind for the perfection of his inward nature and for the assistance of others, he is entitled to a reasonable amount of happiness. In fact, if he does these things, he is happy and is not spending his time looking around for platitudinous solutions to his imperfections.

The same principle applies to the problem of wealth. Nature has not decreed nor the universe foreordained that man should be wealthy; in fact the whole theory of wealth is of human fabrication, for nature stores up what it needs and man accumulates what he does not need.

Wealth is the heaviest responsibility that an individual has to carry in this world, and right decision concerning its use is one of the heaviest causes of Karma. It is a con­stant temptation and binds the individual to a host of responsibilities and decisions. It takes up a vast amount of time and renders the mind confused and wearied and unfitted for philosophical study.

True metaphysics is concerned with universal facts, with the divine life of man that extends far beyond this mortal sphere. True metaphysics is life under law, man flowing through the universe upon the currents of divine law like a ship moved by the great currents of the ocean. The wise man does not desire to escape from law but rather aspires to perfect harmony with it. Any metaphysical teacher, therefore, who would tempt man’s mind away from the acceptance of those universal principles which sustain the world is guilty of the promulgation of false doctrines. There has never been any of the great Mystery Schools that ever promised power, enlightenment or security until after the in­dividual perfected the virtues within himself.

It must be evident that a group of people gathered from all parts of a community, with no effort made to discriminate between their varying degrees of undevelopment, can never be promised any spiritual advantage by any metaphysical teacher or organiza­tion. Metaphysics is all inward chemistry, philo­sophical chemistry, based on the principle: the bet­ter we are, the more we can know. If we are not anything in ourselves, it is humanly impossible for any being, human or divine, to impress upon us the realization of truths beyond the state of our own development.

There is no exception to this, there is no way of avoiding, evading or escaping this fun­damental metaphysical fact.

Any effort to force conditions which are not mer­ited comes under the heading of Black Magic or sorcery. A sorcerer is simply a person who uses the mechanical processes of the will in an effort to force out of nature things or conditions not merited under the law of Karma. By hypnosis, by the exercise of will power, by formulas, it is sometimes possible to temporarily here in the physical world force the semblance of unjustified conditions.

A man can steal by metaphysical means just the same as he might rob a bank or forge a name, or in some other harmful way come into possession of that which is not his own, but the mere fact that it can be ac­complished in such a manner does not justify the process nor make right the wrong principle which is involved.

By the malicious use of will power and animal magnetism the law of cause and effect can apparently be nullified for a short time. But again the mere fact that it can be accomplished does not establish the integrity of such a process. The only way in which any individual can honestly possess what he desires is to earn or deserve that thing.
Again there are no exceptions.

When some meta­physician stands up and tells you that he has a pri­vate way with the universe by which he can justify the misuse of power, only very foolish people will pay any attention to him. Black magic is not philos­ophy any more than bank robbery is ethics. If the whole problem is lifted to a metaphysical level, un­trained minds are very apt to lose sight of values and proportions.

Metaphysical black magic has flourished for many thousands of years, for there always has been and will probably continue to be for an indefinite period of time a class of people who desire to possess without the labor of acquiring by legitimate means. No one can be morally dishonest and at the same time pretend to be spiritual or philosophical. On the other hand it would be wrong to say that man’s spiritual efforts, when wisely and honestly directed, are not rewarded in a wholly adequate way.

Wis­dom bestows a security far beyond that of wealth, gives inward peace and outward patience. It clears the mind of innumerable false values that clutter up the reasoning of the majority, it frees thought to contemplate the real. Philosophy rewards men with a coinage of its own, it gives them that which they have earned and which the world cannot take from them.

Wisdom is its own reward and those who possess it can never be humiliated, impoverished or degraded. Wisdom is not of this world but of the secret world that lies behind. The rewards of wisdom are not of this world but also of that secret place which is the abode of wisdom.

Wise men re­tire from worldliness to dwell in the presence of truth and in this achieve the rational end for which the human fabric was devised. Hence we cannot say that the quest for truth is all struggle and no result, for with each small gain we make within ourselves there is an appropriate extension of consciousness and enlightenment in our natures. The only thing is that we must learn not to think of philosophy in terms of dollars and cents, of real estate and of mortgages. Philosophy does not pay us in dollars because they are not of the world of philosophy.

Man has an erroneous idea that by unfolding consciousness he can become one of the princes of the earth, possessing all material things and an object of universal admiration.

Religion/Spirituality is not super-salesmanship, nor is it a substitute for the doc­tor, the dentist and the grocer. The work of religion is to give man inner character, not outer opulence. It often follows that man’s material conditions are improved by his religion, but it also frequently fol­lows that materially he remains an insignificant figure. It is a terrible mistake to use spiritual means in an effort to accomplish material ends. It is a dis­tinct prostitution of that which is too fine and too noble to be so perverted and contaminated.

The honest-minded metaphysician should avoid, as he would the plague, teachers and teachings which promise him freedom from the physical responsibili­ties of life and the famous “peace, power and plenty” psychology of the inflated 20’s.

These problems affect the beginner who must seek for truth through one of those jarring sects that make up the metaphysical-religious field of today. It may be a disappointment to some to realize that religion as aphorism or platitude is not a substitute for living, working and thinking, but this discovery must finally be made, once made, becomes the guiding star in the quest for real and permanent values.

Gone are the noble mas­ters of that elder day. Only their shadows have de­scended to us, a few fragments of their words, a story, a fable. These alone bind us to the great philosophical institutions of the past. We live in a material generation and our minds have become used to the idea of interpreting everything on a cash basis. The abstract wealth of beauty, of dream, of vision, of hope and aspiration, of ethics and logic­ all this is beyond the appreciation of the average man of today.

The underlying materialistic psychology of the age contributes much to religious fraud. We at­tempt to establish our theologies on the profit sys­tem. The whole world today is envisioning a period to come when money will not be the sovereign factor in our thoughts and lives. We are beginning to realize the limitations of wealth and that money is only useful to the degree that it can contribute to our opportun­ity to improve our inward selves. Today money can secure leisure but cannot guarantee the intelligent use of leisure. It can purchase education but education is bankrupt as far as ethical and aesthetic values are concerned.

What all men are really seeking is some form of inner contentment or tranquillity that can give them courage over outer circumstances. Philos­ophy bestows the strength of right decision, it gives resistance to temptation, and leveling all extremes of action, reduces wealth and poverty to a common state, elevating only truth to a position of first importance.

We all desire to be better than we are. There are millions of people in this country who want to understand the principles of the mystic life. In their hearts these people are willing but their viewpoints are distorted by false teachings and in­ adequate understanding. To these people must come the realization that honesty is the beginning of wis­dom and that without honesty no great spirituality can be accomplished.

Honesty should have its be­ginning in the realization that we have no right to anything we have not earned. What we have we must use wisely, what we have not we must earn. All the theological pray­ers of the ages put together have not the constructive power of one nobly executed action or one profound­ly realized truth. To pray for things we have not earned is dishonest; to pray to be relieved of evils we have not mastered is dishonest; to desire anything that is not merited is unphilosophical.

The competition of creeds may leave us upon the horns of a dilemma, but of one thing we can be sure, regardless of our creeds or our beliefs-the spiritual life begins with right action. Honesty is the first step towards truth. Self-control, inward tranquillity, detachment from possession, bal­ance of emotion-all these virtues are absolutely necessary to the understanding of any religious, spiritual or philosophical system.”

~ Manly P. Hall

Reversing the Curse for Blood Sacrifice in the Torah

This ritual can be repeated as many times as you wish. You can begin this ritualat any time.This ritual is extremely important as it reverseGenesis 9:5.
“I will surely require your blood of your lives. At the hand of every animal I will require it. At the hand of man, even at the hand of every man’s brother, I will require the life of man …”  […]

Listen to the MP3 and read more:  Reversing the Curse for Blood Sacrifice in the Torah

Structure of the Golden Dawn and its Rituals: The Nature, Structure, and Role of the Soul In the Hermetic Order of the Golden Dawn

The organization of the Golden Dawn and the contents of both its rituals and teachings connect it to the wider phenomena of western esotericism. It was not an isolated organization created in a vacuum but part of a larger tradition of esotericism in Europe dating back to the Renaissance. This connection can be seen by the methods used to bring members into the order and by the symbolism and framework around which the Golden Dawn was organized. By an examination of the complex formed by these, it can be seen that […]

 

Read more:  Structure of the Golden Dawn and its Rituals

 

The Socialist Roots and Utopian Dreams of Eliphas Lévi – The Thinker’s Garden

The legendary Eliphas Lévi was originally a socialist radical. We spoke to Dr Julian Strube to learn more about the political origins of the man Helena Blavatsky once described as “the most learned Kabbalist and Occultist of our Age”.   […]

Source: The Socialist Roots and Utopian Dreams of Eliphas Lévi – The Thinker’s Garden

Kabbalah | Why is Yesod Air and Hod Water?

A common query among those working the Golden Dawn system is why the Sephirah Yesod (and Theoricus) is attributed to Air instead of Water (after all, it is linked with the Moon, which affects the tides), and why the Sephirah Hod (and Practicus) is attributed to Water (when it is also assigned to the more intellectual, or airy, planet of Mercury). It almost seems like it’s reversed, an apparent elemental inconsistency.  […]

Read more here:  Why Is Yesod In Air and Hod In Water?

Alchemy | Contemplations …

“The Way of the Fool is the way of the independent traveler on the Path of Initiation. Such a traveler may study under a variety of Masters, yet will strive always to preserve his or her own identity, and rarely undertakes vows of silence which will bind his or her being to a particular school or teaching. The most enduring arcane image of this wandering Fool is that found on the early Tarot cards.

His nakedness is a sign that the true Fool is prepared to show those things that others prefer to hide. Those Fools who show the way to that higher vision arising from initiation are often seen by the Sleepers as foolish. (The Sleepers are those who have not elected to follow a spiritual path. They are content with the realm of appearances, and want only to be left alone, to sleep.)

A man or woman’s life reveals the archetypes they have followed. That’s why the Fool is prepared to go through life naked to the world, knowing that the lower is nothing more than a reflection of the higher. The Fool progresses only by means of the questions he asks.

A Teacher can indicate the Way, but he cannot show the Way. There are the two Ways ­­–­ the Way Up and the Way Down – and among the ways up is the Way of the Fool. The zero marks the intersection between the Way Up and the Way Down, where there is neither Up nor Down.

To what purpose, we must ask, would anyone wish to follow the Way of the Fool? It is no easy role to play. The Way of the Fool is so open to misunderstanding and mockery. To the casual glance – which is the glance of most people – it does not even appear to be a Way at all.

Yet there is such a Way, even if it is only one followed by men and women striving to establish a Spiritual identity for themselves, divested of outer trappings. On this way, the Fool is sensitive to symbols. Indeed, if the Fool is alert enough, sufficiently progressed along the Path, then everything becomes a symbol.

The keyword for all the paths is commitment. When you have committed yourself to an action, then the whole cosmos will conspire to help you.

The cosmos recognizes commitment, which is in itself a kind of prayer. If you commit yourself, then you will find that the angels are ranged on your side. And so, make a commitment. Remember it. Stick to it. And if you choose the Way of the Fool, do not fear appearing to be a Fool in the eyes of the world, for, if you do not stray too far from the ancient road, in the eyes of God, you will always remain the beloved Fool.

Yet, this is certainly no mystical injunction to forget the world, for the hermeticist is trained never to forget the world – as it is his or her forging ground. The hermeticist is ever prepared to burn in exchange for gnosis, or to peel away the onion which wrap up the world’s Mysteries and himself.

For every faltering step taken by Man, God in his stillness bounds towards Man a hundred steps. Initiation is an art, a Spiritual performance which can last a lifetime, and then pour into subsequent lifetimes.

There is only one complete initiation for one who dwells in the body. Then, at that marvelous moment of initiated insight, you will see that life itself is art: it is the art of the gods. The art of Man merely reflects the shadow of this creative exuberance. Initiation is the ultimate art of the gods, practised with more or less imperfection by men.

The Fool is prepared to reveal more than ordinary people, if only to lay bare the basic structure of the Spiritual world.”

– from “The Zelator” by Mark Hed

THE KEYS TO KABBALAH – Part 1 | Alan Bain

The teachings of the Kabbalah form an integral part of the so-called Hermetic tradition (encompassing areas of study such as kabbalah, tarot, alchemy, astrology, etc.). This tradition has long been an influential factor behind the scenes in Western civilization and is currently gaining ground and getting the attention it deserves.

It seemed a good idea to me to make Dr. Bain’s research on the Kaballah available to the student in this field, especially since his work contains valuable new insights pertaining to the tree of life in relation to the 21 stages and 32 paths of wisdom, culminating in his diagram called “Jacob’s ladder“. […]

Read more:  The Keys to the Kaballah – Part 1

Enochian Tablets – Golden Dawn Ancient Mystery School

Enochian Tablets Enochiana is the crowning jewel of the Traditional Golden Dawn System of Magic. The elemental tablets depicted here constitute only a small portion of the Enochian System of our Order. The student will note that there are a variety of tablets seen in various books and websites. Our Order teaches the classical system as extracted by Dr. John Dee and Sir Edward Kelly codified by S.L. MacGregor Mathers (G.H. Frater D.D.C.F.). The student will quickly note that some…  […]

Source: Enochian Tablets – Golden Dawn Ancient Mystery School

1=10 | Pathworking on the 10th Path of Malkuth

Light in Extension: A Magical Journal

GoldenDawnlogoDate: March 29, 2018
Time:  7:33 – 8:04 A.M.
Sun Phase: Rising, cloudy sky
Moon Phase: Waxing Gibbous in 30 degrees Virgo, Lunar Mansion of Awwa
Planetary Day: Day of Jupiter
Planetary Hour: Hour of Jupiter into Hour of Mars
Activities: LIRP, Pathworking of the 10th Path of Malkut, QC, ALU

I astral projected into the Inner Temple, which appeared Earthy and natural, not at all like a Cathedral, but with plants and rock features. I assumed the astral appearance of the Hierophant in red robe, red and green nemyss and performed the Lesser Invoking Ritual of the Pentagram with the Hierophant’s Wand.

I then exited the Temple through large double doors and, performing the Sign of the Enterer three times, sent myself flying down into the Sphere of Malkut. I landed before a vast green Temple. With the Divine Names of Adonai (אדוני) and…

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1=10 | Mystical Details About The Four Worlds

Kabbalists view the Tree of Life as acting through four worlds, which form a hierarchy of their own. Just as from Kether to Malkuth there is a successive movement from the abstract to the manifest, so there is in the Kabbalistic worlds from Atziluth to Assiah. The worlds can be expressed through a single Tree or as a series of Trees, with Malkuth in one world being Kether of the next.  […]

Read more:  The Four Worlds