How well do we really know ourselves and who do we think we are? What masks do we use and put up for the sake of social conformity and appearance, attention-seeking and acceptance (especially on social media), ego trips and ambition in the pursuit of desires and wants that are not even our “own” but based on social conditioning, insecurities and wounds? People always say, “just be yourself!” which is most often mistaken for the conditioned ego personality. Do we really know who we truly are to begin with? How honest and sincere are we really with ourselves? Not honest in the sense of having no secrets, but in the sense of truly understanding and seeing oneself as one is, seeing the lies, illusions, assumptions and beliefs we have about the world and ourselves – our (unconscious) conditioning and programming.
Life on planet earth may seem like a prison but essentially it is like a school from a soul evolutionary perspective, a rough one at times, but a school non the less. We all have different lessons to learn and different parts to play. Not one person is alike and what works for one may not work for another. There are people whose soul lessons do not seem to entail waking up in this cycle, but who have a different “inner wiring”, and there are others who are naturally drawn to esoteric self-work and seeking truth who have the “seed”, so to speak. Many are called but few choose to answer the call.
The process of awakening is not a walk in the park. Yet, there seems to be some sort of thread that becomes clearer the more one becomes clearer with oneself, dislodging the conditioning, programming and healing deep rooted wounds and trauma. During the process of conscious inner work there are moments of clarity here and there – of more objective understanding and embodied knowing – of true Love, as suddenly the true self makes its appearance [the “psychic being” according to Sri Aurobindo], but it can easily hide away again at the next “trigger” that activates our mechanical reactive personality, the ego with its self-importance, reactionary behaviors and conditioned habits, or self-calming (addictions), spiritual bypassing and avoidance.
The goal of esoteric self-work is to be in this world but not of it, not to be persuaded by external influences of “official culture”, nor being mislead by false light teachings and spiritual deception, but to build the “inner cage” (esoterically speaking), the kingdom within, that keeps our connection to Knowledge and the Divine always intact as the soul comes to the front and the ego-personality takes its place in the “back”, essentially building the vessel to receive Gnosis, higher knowledge through embodied intuition and inner knowing as a transducer for Divine Will. Then nothing can disturb this inner equilibrium, nor do we keep looking for love, joy, and happiness outside ourselves.
However, while doing inner work and learning the lessons in our personal lives we also must not forget the bigger picture and what is happening in the world, for seeking “inner” truth goes in hand with seeking “outer” truth, and recognizing and discerning the lies within and without. Simply seeking inner peace and being passive while ignoring the outside world misses the point and that’s also where the danger and deception lies in many “New Age” teachings and distorted eastern spiritual practices these days.
In the end we’re all in this together, we’re all teachers and students alike, but we all have different lessons to learn and integrate. We can all assist each other in this work and do the best we can to move from ‘Service to Self’ to ‘Service to Others’, create community and be around like-minded people. On the path of awakening and sincere self-work people and long-time friends my fall out of one’s life to make room for new ones to enter. That is a normal process. As we change inside, the outer changes as well. It can get lonely at times and confusing, but there are assisting forces all around who guide and support if we can tune into them via our embodied sixth sense cognition outside the mind chatter.
Then there are the occult hostile forces that target anyone who is on the verge of a true awakening, trying to put him/her back to sleep, most often appearing as divine powers to create traps of agreement. As it is written: “Satan most often appears as an angel of Light”. So, discernment is key in the seen and unseen worlds.
Written in 1937. I might add that it has only gotten worse since then (by design) as we see in today’s marketing of New Age/pop-spirituality (incld. self-help gurus in the likes of Tony Robbins and anything related to “The Secret”), distorted esoteric principles/laws and spiritual practices:
“The field of popular metaphysics is now a battlefield of competitive isms. There is no code of fair play among the merchants of pseudo-religion/spirituality. Metaphysical movements frequently sacrifice integrity upon the altar of success. It was once observed by a prominent business man that it takes a great deal of advertising to sell an inferior product, and nearly all over-advertised products are inferior.
Fakery and elaborate promises always go hand in hand. Fakery generally follows the line of least resistance. Nearly all people want to be beautiful. In this department metaphysics and cosmetics share the spoil. Nearly everyone wants to have a dominating, powerful, magnetic personality. Nearly everyone desires to be a citizen of distinction in his own community. The poor desire money, the moderately comfortable desire wealth, and the wealthy desire more wealth. The sick want to be well, the lame, the halt and the blind want to be relieved of their infirmities. These desires taken together are a fertile field for an individual with the exploiting instinct.
People fundamentally honest, in either material or spiritual matters, are not easily fooled. It is the streak of dishonesty in human nature that makes fraud profitable. People desiring something they have not earned are almost certain to lose in their effort to get it. It is the stupidity and cupidity of millions that sustain corruption in every department of society, and religion/spirituality cannot remain pure and undefiled while the men who make up the belief are in themselves corrupt.
Many metaphysicians have come to me with their tales of woe, of how they only wanted the Elixir of Life, the Philosopher’s Stone, and the secret of eternal wealth; that it had been promised to them in ten easy lessons at the ridiculously low sum of twenty-five dollars, and that they had been viciously cheated by a nasty man who could not deliver the goods.
Universal law is as immutable as the seasons, as inevitable as the course of the stars, and no metaphysical maestro is going to alter these inevitables in ten lessons or in ten million lessons. The law of cause and effect is as inevitable as day and night, as certain as the tides, and as constant as the ages. This law says that ‘as ye sow, so shall ye reap’. What you earn comes to you, what you have not earned can never be yours, and neither god nor man can alter the complexion of these facts.
There is no teaching more dangerous than that of special dispensation and special privileges. There are no such things in the universe and anyone claiming to be able to administer them is either self-deluded or fraudulent. If there be one thing constant in the universe it is law. This law is the hope of the wise, the firm rock upon which the informed build their philosophy of life. It is a fatal day for the truth-seeker when he lets some pseudo-mahatma talk him out of the realization of universal integrity.
Now let us see something of the truth of the situation. What are the material results of a life dedicated to a spiritual code of action? Of course we are referring now to a life. This does not mean a few weeks of instruction or ten simple lessons. It means exactly what the words themselves mean- a lifetime, year after year lived honestly and intelligently.
A man is not spiritualized because he reads books, or because he studies with some famous teacher, even if that teacher is bona fide. He is not spiritual because he knows spiritual people, or because he recites a few platitudes morning and evening, or because he goes into the silence, or because he prays a formula, or because he chants Sanskrit, or because he pays dues to a metaphysical organization, or because he has been “initiated” into some mystical cult.
He is only a spiritual person because year after year he lives a spiritualized, philosophical life. There is an old saying common to the clergy, that the parishioners want to go to heaven on the coat-tails of the ministry, and there are a great many people who believe that their spiritual salvation is all worked out because they have joined an organization with advanced views, or because they believe in Reincarnation and Karma, or because they love animals.
Some think they work out their eternal destiny with diet. Others strive to breathe their way into a divine state. Others use packages of appropriate herbs gathered by a “mahatma,” on the top of the Himalayas, sold at a dollar a package to the believers.
Religion [Spirituality/Esotericism] is not a fancy process of mechanical exercises or affirmations. It is not some thing that you-rub on. It is something you live day by day. Religion is the improvement of the self by a constant course of self-discipline, called the philosophic life. It is something to be lived, not talked about; something to be practiced, not affirmed. The great metaphysical systems of the past have descended to us in a fragmentary condition due to the centuries of theological blight that nearly destroyed classical philosophy. Pythagoras and Plato were metaphysicians, so were Buddha and Confucius, but their metaphysics has little in common with the popular brand.
To study metaphysics in the hope of curing a stomach ache, or of attaining cosmic consciousness, or increasing the income, is to be guilty of sacrilege to say the least, or possibly better, absurdity and effrontery.
The ages have sought for truth. Hundreds of millions have lived to achieve it and millions have died for it. Heroes, martyrs, sages, saints and prophets, and demigods of forgotten ages, are the priests of this great house. The gates of this sanctuary are to be approached only with reverence. The ancient road that leads to it is worn smooth with the footsteps of uncounted multitudes, and the modern metaphysician of today is so incapable of perceiving even dimly the immensity and sanctity of this science, that he confuses this divine program with a business mens’ cooperative luncheon club, or a local clinic.
The Ancient Wisdom offers nothing to a disciple of the Great Work but the opportunity to improve himself by a consistent program of intelligently directed effort. No individual is ready for a religious, spiritual or philosophical life while he has to be induced into the process of being good by promises of material reward. Wise men study philosophy, not so they will remain young forever, but that they may grow old wisely. No man studies the Ancient Wisdom teachings with a view to increasing his personal wealth, because philosophy, if anything, will probably separate him from what he now has.
Philosophy makes men rich not in out ward possessions but in inward consciousness. Philosophy stores up treasures within, where thieves can not steal nor time corrupt.
The law and the prophets are misquoted and mistranslated in an effort to make them justify the foolish belief that God wants all men to be healthy, happy and rich whether they live well or not. As a matter of fact, the universe has no particular interest in man’s happiness, any more than man is moved deeply by the state of comfort or discomfort that may exist in a beehive or ant-hill.
In order to be happy, man must live well. He must be honest to his world, honest to himself, and conscious of the purpose for his own existence. If man keeps the laws of life, lives intelligently and nobly, and uses his mind for the perfection of his inward nature and for the assistance of others, he is entitled to a reasonable amount of happiness. In fact, if he does these things, he is happy and is not spending his time looking around for platitudinous solutions to his imperfections.
The same principle applies to the problem of wealth. Nature has not decreed nor the universe foreordained that man should be wealthy; in fact the whole theory of wealth is of human fabrication, for nature stores up what it needs and man accumulates what he does not need.
Wealth is the heaviest responsibility that an individual has to carry in this world, and right decision concerning its use is one of the heaviest causes of Karma. It is a constant temptation and binds the individual to a host of responsibilities and decisions. It takes up a vast amount of time and renders the mind confused and wearied and unfitted for philosophical study.
True metaphysics is concerned with universal facts, with the divine life of man that extends far beyond this mortal sphere. True metaphysics is life under law, man flowing through the universe upon the currents of divine law like a ship moved by the great currents of the ocean. The wise man does not desire to escape from law but rather aspires to perfect harmony with it. Any metaphysical teacher, therefore, who would tempt man’s mind away from the acceptance of those universal principles which sustain the world is guilty of the promulgation of false doctrines. There has never been any of the great Mystery Schools that ever promised power, enlightenment or security until after the individual perfected the virtues within himself.
It must be evident that a group of people gathered from all parts of a community, with no effort made to discriminate between their varying degrees of undevelopment, can never be promised any spiritual advantage by any metaphysical teacher or organization. Metaphysics is all inward chemistry, philosophical chemistry, based on the principle: the better we are, the more we can know. If we are not anything in ourselves, it is humanly impossible for any being, human or divine, to impress upon us the realization of truths beyond the state of our own development.
There is no exception to this, there is no way of avoiding, evading or escaping this fundamental metaphysical fact.
Any effort to force conditions which are not merited comes under the heading of Black Magic or sorcery. A sorcerer is simply a person who uses the mechanical processes of the will in an effort to force out of nature things or conditions not merited under the law of Karma. By hypnosis, by the exercise of will power, by formulas, it is sometimes possible to temporarily here in the physical world force the semblance of unjustified conditions.
A man can steal by metaphysical means just the same as he might rob a bank or forge a name, or in some other harmful way come into possession of that which is not his own, but the mere fact that it can be accomplished in such a manner does not justify the process nor make right the wrong principle which is involved.
By the malicious use of will power and animal magnetism the law of cause and effect can apparently be nullified for a short time. But again the mere fact that it can be accomplished does not establish the integrity of such a process. The only way in which any individual can honestly possess what he desires is to earn or deserve that thing.
Again there are no exceptions.
When some metaphysician stands up and tells you that he has a private way with the universe by which he can justify the misuse of power, only very foolish people will pay any attention to him. Black magic is not philosophy any more than bank robbery is ethics. If the whole problem is lifted to a metaphysical level, untrained minds are very apt to lose sight of values and proportions.
Metaphysical black magic has flourished for many thousands of years, for there always has been and will probably continue to be for an indefinite period of time a class of people who desire to possess without the labor of acquiring by legitimate means. No one can be morally dishonest and at the same time pretend to be spiritual or philosophical. On the other hand it would be wrong to say that man’s spiritual efforts, when wisely and honestly directed, are not rewarded in a wholly adequate way.
Wisdom bestows a security far beyond that of wealth, gives inward peace and outward patience. It clears the mind of innumerable false values that clutter up the reasoning of the majority, it frees thought to contemplate the real. Philosophy rewards men with a coinage of its own, it gives them that which they have earned and which the world cannot take from them.
Wisdom is its own reward and those who possess it can never be humiliated, impoverished or degraded. Wisdom is not of this world but of the secret world that lies behind. The rewards of wisdom are not of this world but also of that secret place which is the abode of wisdom.
Wise men retire from worldliness to dwell in the presence of truth and in this achieve the rational end for which the human fabric was devised. Hence we cannot say that the quest for truth is all struggle and no result, for with each small gain we make within ourselves there is an appropriate extension of consciousness and enlightenment in our natures. The only thing is that we must learn not to think of philosophy in terms of dollars and cents, of real estate and of mortgages. Philosophy does not pay us in dollars because they are not of the world of philosophy.
Man has an erroneous idea that by unfolding consciousness he can become one of the princes of the earth, possessing all material things and an object of universal admiration.
Religion/Spirituality is not super-salesmanship, nor is it a substitute for the doctor, the dentist and the grocer. The work of religion is to give man inner character, not outer opulence. It often follows that man’s material conditions are improved by his religion, but it also frequently follows that materially he remains an insignificant figure. It is a terrible mistake to use spiritual means in an effort to accomplish material ends. It is a distinct prostitution of that which is too fine and too noble to be so perverted and contaminated.
The honest-minded metaphysician should avoid, as he would the plague, teachers and teachings which promise him freedom from the physical responsibilities of life and the famous “peace, power and plenty” psychology of the inflated 20’s.
These problems affect the beginner who must seek for truth through one of those jarring sects that make up the metaphysical-religious field of today. It may be a disappointment to some to realize that religion as aphorism or platitude is not a substitute for living, working and thinking, but this discovery must finally be made, once made, becomes the guiding star in the quest for real and permanent values.
Gone are the noble masters of that elder day. Only their shadows have descended to us, a few fragments of their words, a story, a fable. These alone bind us to the great philosophical institutions of the past. We live in a material generation and our minds have become used to the idea of interpreting everything on a cash basis. The abstract wealth of beauty, of dream, of vision, of hope and aspiration, of ethics and logic all this is beyond the appreciation of the average man of today.
The underlying materialistic psychology of the age contributes much to religious fraud. We attempt to establish our theologies on the profit system. The whole world today is envisioning a period to come when money will not be the sovereign factor in our thoughts and lives. We are beginning to realize the limitations of wealth and that money is only useful to the degree that it can contribute to our opportunity to improve our inward selves. Today money can secure leisure but cannot guarantee the intelligent use of leisure. It can purchase education but education is bankrupt as far as ethical and aesthetic values are concerned.
What all men are really seeking is some form of inner contentment or tranquillity that can give them courage over outer circumstances. Philosophy bestows the strength of right decision, it gives resistance to temptation, and leveling all extremes of action, reduces wealth and poverty to a common state, elevating only truth to a position of first importance.
We all desire to be better than we are. There are millions of people in this country who want to understand the principles of the mystic life. In their hearts these people are willing but their viewpoints are distorted by false teachings and in adequate understanding. To these people must come the realization that honesty is the beginning of wisdom and that without honesty no great spirituality can be accomplished.
Honesty should have its beginning in the realization that we have no right to anything we have not earned. What we have we must use wisely, what we have not we must earn. All the theological prayers of the ages put together have not the constructive power of one nobly executed action or one profoundly realized truth. To pray for things we have not earned is dishonest; to pray to be relieved of evils we have not mastered is dishonest; to desire anything that is not merited is unphilosophical.
The competition of creeds may leave us upon the horns of a dilemma, but of one thing we can be sure, regardless of our creeds or our beliefs-the spiritual life begins with right action. Honesty is the first step towards truth. Self-control, inward tranquillity, detachment from possession, balance of emotion-all these virtues are absolutely necessary to the understanding of any religious, spiritual or philosophical system.”
~ Manly P. Hall
“Within each of us is another whom we do not know, and he speaks to us in our dreams.”
– C. G. Jung
“The Way of the Fool is the way of the independent traveler on the Path of Initiation. Such a traveler may study under a variety of Masters, yet will strive always to preserve his or her own identity, and rarely undertakes vows of silence which will bind his or her being to a particular school or teaching. The most enduring arcane image of this wandering Fool is that found on the early Tarot cards.
His nakedness is a sign that the true Fool is prepared to show those things that others prefer to hide. Those Fools who show the way to that higher vision arising from initiation are often seen by the Sleepers as foolish. (The Sleepers are those who have not elected to follow a spiritual path. They are content with the realm of appearances, and want only to be left alone, to sleep.)
A man or woman’s life reveals the archetypes they have followed. That’s why the Fool is prepared to go through life naked to the world, knowing that the lower is nothing more than a reflection of the higher. The Fool progresses only by means of the questions he asks.
A Teacher can indicate the Way, but he cannot show the Way. There are the two Ways – the Way Up and the Way Down – and among the ways up is the Way of the Fool. The zero marks the intersection between the Way Up and the Way Down, where there is neither Up nor Down.
To what purpose, we must ask, would anyone wish to follow the Way of the Fool? It is no easy role to play. The Way of the Fool is so open to misunderstanding and mockery. To the casual glance – which is the glance of most people – it does not even appear to be a Way at all.
Yet there is such a Way, even if it is only one followed by men and women striving to establish a Spiritual identity for themselves, divested of outer trappings. On this way, the Fool is sensitive to symbols. Indeed, if the Fool is alert enough, sufficiently progressed along the Path, then everything becomes a symbol.
The keyword for all the paths is commitment. When you have committed yourself to an action, then the whole cosmos will conspire to help you.
The cosmos recognizes commitment, which is in itself a kind of prayer. If you commit yourself, then you will find that the angels are ranged on your side. And so, make a commitment. Remember it. Stick to it. And if you choose the Way of the Fool, do not fear appearing to be a Fool in the eyes of the world, for, if you do not stray too far from the ancient road, in the eyes of God, you will always remain the beloved Fool.
Yet, this is certainly no mystical injunction to forget the world, for the hermeticist is trained never to forget the world – as it is his or her forging ground. The hermeticist is ever prepared to burn in exchange for gnosis, or to peel away the onion which wrap up the world’s Mysteries and himself.
For every faltering step taken by Man, God in his stillness bounds towards Man a hundred steps. Initiation is an art, a Spiritual performance which can last a lifetime, and then pour into subsequent lifetimes.
There is only one complete initiation for one who dwells in the body. Then, at that marvelous moment of initiated insight, you will see that life itself is art: it is the art of the gods. The art of Man merely reflects the shadow of this creative exuberance. Initiation is the ultimate art of the gods, practised with more or less imperfection by men.
The Fool is prepared to reveal more than ordinary people, if only to lay bare the basic structure of the Spiritual world.”
– from “The Zelator” by Mark Hed
Ancient Sumerian Cuneiform Tablet has been translated.
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“When man goes in search of the Way, it generally signifies that something within him has collapsed. Apart from exceptional cases, this collapse is preceded by a re-assessment of moral values, which in the searcher’s eyes lose the value he had previously given to them. This re- assessment itself has been provoked by the accumulation of more or less violent shocks which have given birth to negative emotions.
To be inclined towards esoteric work by positive emotions and success, one should be just, naturally pure, and not having been soiled by life. For most men success and joy, instead of awakening them, plunge them into mental sleep. Success, they say, turns the head. From the esoteric point of view, disagreeable shocks are a better base for work than happy accidents. The humility demanded by the Tradition is necessary as a screen against the noxious influences to which the least exterior or interior success exposes man. However, here as elsewhere one must avoid extremes. Everything, says St Isaac the Syrian, is adorned by measure. Even beauty, out of measure, looks deformed.
Interior collapse leads to certain consequences. Man starts to see things in a different light. Two diametrically opposed effects can result. If man is sufficiently strong and impartial, he will not lower his eyes before implacable reality. He will have the courage to face things directly, and to accept the constatations which are imposed on him, no matter how disagreeable they are. This signifies that he has firmly started on the track which leads to the path of Access to the Way. On the other hand, if the man is weak, this experience will weaken him even more. The law is explicit: ‘To whosoever hath, to him shall be given. But whosoever hath not, from him shall be taken away even that which he hath.’
If man does not accept his situation and, in particular, his inner state as it appears to him, thanks to brief illuminations from the consciousness of the real ‘I’—if he is obstinate against all evidence, justifying his Personality by protecting himself behind logic, legitimacy and justice, he will then turn his back on the path of Access, and thrust himself further into the wilderness.
We repeat: unless he is one of the just or righteous, nobody can reach the path of Access to the Way, without first passing through an interior bank- ruptcy; a moral collapse. That alternative is rather rare.”
– Boris Mouravieff, Gnosis
Integration of Spiritually Transformative Experiences is like birth. You are bringing new life into your being – your Higher Self into this life. It’s a journey of reducing the lower self so the Higher Self can emerge.
Instead of of goal setting, try this heart centering ritual to anchor you into a self nurturing 2018 […]
I AM one with the Universe
I AM nothing and I AM everything
I AM the stars and the moon
The seas and the storms
The breath of life
The alchemical change
The living and the dead
I AM the power and the joy
I AM the Spirit that dances
I AM the Magic and the Priest
The Witch and the Sorceress
The Angels and the Elements
I AM the past, the present and the future
I AM the void
I AM the manifestation of
My own desire
Judging harshly, rather than understanding what is, leads to loss of peace because there is always an element of rejection, and something to be found wanting.