There are many ways to invoke and call forth the presence of the Archangels… One of the most powerful is invoking the Archangels in every direction.
This Archangel Invocation puts you right at the center of a powerful Archangelic energy. You can use this for protection, to raise your vibration… Anchor light where you are… Connect with your highest Divine Self or to simpy tune into the love, support, guidance and incredible angelic energy of the Archangels.
Here’s exactly how to do this.
To begin, focus your awareness within, breathe, relax and begin to visualize golden and white light all around as you now ask to be surrounded with Divine Light love, and with the Archangels in every direction.
Then think clearly and powerfully, or say aloud:
Calling in the Archangels from every direction. East, South, West, North,
Above, Below… Within…
“I now call upon Archangel Raphael in the East.”
Raphael is the Archangel of Air, and as you call him forth, feel or see the Emerald Green light and healing presence as Archangel Raphael steps forward.
“I call upon Archangel Michael in the South”
Archangel Michael is the Archangel of Fire. Tune into the electric blue fire and protective energy of Archangel Michael.
“I call upon Archangel Gabriel in the West”
Archangel Gabriel is the Archangel of Water. Tune into the sky-blue diamond light of Gabriel as she steps forward.
“I now call upon Archangel Auriel in the North”
Archangel Auriel is the Archangel of the Earth. Tune into the golden fiery light as Uriel steps forward.
“I now call in Archangel Sandalphon below me…”
Bringing up the crystalline grid and Sophia– Christ Light into your heart center
“I now call upon Archangel Metatron above…”
Lowering down the Solar- Christ Consciousness grid into your heart center.
Now tune into this sacred geometric shape around you…
The pillars of Archangelic energy creaing an octahedron around you.
“Inside this sacred geometric space, I now ask that the vibration be lifted, and filled with the love and light of Divine Presence. And now at the center, through my open heart, I call in and forth the full presence of my highest Divine Self.”
Allow your energy lift, expand, and through your open heart, feel the presence of the Archangels above, below and all around …
And within you, feel the presence of your highest Divine Self. Feel and experience your highest divine light.
From here, allow yourself to simply be present and to bask in the loving, blissful energy. You can ask for specific guidance or healing or you can simply anchor Divine Love, light and presence where you are, through your open heart, into the present moment…
Anchoring Divine Love into the earth and rippling out far beyond you.
And so it is.
Give this a try and just feel, see, experience and know the presence of the archangelic energy when you connect, invoke and invite it in.
I hope that this is helpful for you.
In the Mediterranean world, the symbolism of the rudder continued to embrace the ideas of abundance and prosperity. In Hellenic lands, the rudder was a symbol of Agathe Tyche (Good Fortune). In Rom […]
The ancient Egyptian amulet of the Tiet (also Tyet or Tet) is also known as the Girdle of Isis, the Buckle of Isis, the Knot of Isis, or the Blood of Isis. Appropriately, the amulet was often made […]
Source: The Blood of Isis
THIS is the Form of Pentagram of Solomon, the figure whereof is to be made in Sol or Luna (Gold or Silver), and worn upon thy breast; having the Seal of the Spirit required upon the other side thereof. It is to preserve thee from danger, and also to command the Spirits by.
— BLACK: Circle and pentagram outlined in black. Names and Sigils within Pentagram black also.
— RED: “Tetragrammaton” in red letters.
— BLUE: Ground of center of Pentagram, where “Soluzen” is written, green. External angles of Pentagram where “Abdia”, “Ballaton,” “Bellony”, “Hallily” and “Halliza,” are written.
Of all the saints of the Christian church, one of the most anomalous must surely be St Cyprian who, after his martyrdom in the early 4th century AD, became known as the patron saint of sorcerers. […]
Samael Aun Weor and Helena Petrovna Blavatsky both warned of a sect of Tibetan mystics known as the “red hats.” This has been taken by many Gnostic and Theosophical students literally, spreading fear of any Tibetan that utilizes a red hat or crown. […]
Source: Red hat
The Conjuration of the Four Elements, by Eliphas Levi.
The four elementary forms separate and specify by a kind of rough outline, the created spirits whom the universal movement disengages from the central fire. Everywhere spirit works and fecundates matter by life; all matter is animated; thought and soul are everywhere. In seizing upon the thought that produces the diverse forms, we become the master of forms and make them serve for our use.
The astral light is completely filled with souls that it disengages in the incessant generation of being; souls have imperfect wills which can be dominated and used by more powerful wills. They then form great invisible chains, and can occasion or determine grand elementary commotions. Phenomena ascertained in the processes of magic and all those recently verified by M. Eudes de Merville have no other causes.
Elementary spirits are like young children. They torment those more who busy themselves with them, unless one has control of them by means of superior rationality and great severity. These are the spirits which we designate under the name of “occult elements.”
These spirits are those who often prepare disquieting or fantastic dreams. They are those who produce the movements of the divining rod, and the raps on walls and furniture. But they can never manifest any other thought than our own, and if we are not thinking, they talk to us with all the incoherence of dreams. They reproduce good and evil indifferently, because they are without free will and consequently have no responsibility. They show themselves to ecstatics and somnambulists under incomplete and fugitive forms. This occasioned the nightmares of Saint Antony, and, very probably, the visions of Swedenborg. They are neither souls in hell nor spirits guilty of mortal sin; they are simply inquisitive and inoffensive. We can employ or abuse them like animals or children. Therefore the magus who employs their help assumes a terrible responsibility, for he will have to expiate all the evil which he makes them do, and the greatness of his torments will be proportionate to the extent of the power which he will have exercised through their agency.
In order to control elementary spirits, and thus become the king of the occult elements, we must have previously undergone the four trials of the ancient initiations. As these no longer exist, it is necessary to supply their place by analogous actions, such as exposing oneself without fear in a conflagration, of crossing a gulf upon the trunk of a tree or upon a plank, or scaling a steep mountain during a storm, or getting away from a cascade, or from a dangerous whirlpool by swimming. The man who fears water will never reign over the undines; he who is afraid of fire cannot command the salamanders; as long as we are subject to dizziness we must leave the sylphs in peace, and not irritate the gnomes; for inferior spirits only obey a power that is proved to them by showing itself their master even in their own element.
When we have acquired by boldness and practice this incontestable power, we may impose upon the elements the mandate (verbally) of our will, by special consecrations of air, fire, water, and earth. This is the indispensable beginning of all magic operations.
We exercise the air by blowing from the direction of the four cardinal points while saying:
Spiritus Dei ferebatur super aquas, et inspiravit in facian hominis spiraculum vitae. Sit Michael dux meus, et Sabtabiel servus meus, in luce etper lucem. Fiat verbum halitus meus; et imperabo spiritibus aeris hujus, et refraenabo equos solis voluntate cordis nei, et cogitatione mentis meae et nutu oculi dextri. Erorciso igitur te, creatura aeris, per Pentagrammaton et in nomine Tetragrammaton, in quibus sunt voluntas firma et fides recta. Amen. Sela, fiat. Qu’il en soit ainsi. 1
Next we recite the prayer of the Sylphs, after having traced in air their sign with the plume of an eagle.
Prayer of the Sylphs
Spirit of light! Spirit of wisdom! whose breath gives and takes away again the forms of all things! Thou, in whose presence the life of being is a shadow which changes, and a vapor which passes away. Thou who ascendest the clouds and movest on the wing of the winds. When thou breathes! forth, infinite spaces are peopled! When thou inhalest, all that comes from thee returns to thee! Endless movement in eternal stability, be thou eternally blest! We praise thee and bless thee in the changing empire of created light, of shadows, of reflections and of images; and we long unceasingly for thine immutable and imperishable light. Let the ray of thy intelligence and the heat of thy love penetrate even to us; then what is movable will become fixed; the shadow will become a body; the spirit of the air will become a soul; the dream will become a thought, and we shall no longer be borne away by the tempest, but shall hold the bridle of the winged steeds of the morning, and shall direct the course of the evening winds that we may fly into thy presence. O spirit of spirits! O eternal soul of souls! O imperishable breath of life! O creative inspiration. 2 O mouth which inspires and respires the existence of all beings in the flux and reflux of thy eternal Word, which is the divine ocean of movement and of truth. Amen!
We exorcise water by the imposition of hands, by the breath, and by Speech, while mingling in it the consecrated salt, with a little of the ashes which remain in the perfuming pan. The sprinkler is made with branches of vervain, of periwinkle, 3 of sage, of mint, of valerian, of ash and of basil, tied by a thread from the distaff of a virgin, with a handle from a walnut-tree which has not yet borne fruit, and upon which you will engrave with a magic dagger the characters of the seven spirits. You will bless and consecrate separately the salt, and the ashes of the perfume, in saying:—
UPON THE SALT
In isto sale sit sapientia, et ab omni corruptione servet mentes nostras et corpora nostra, per Hochmael et in virfute Rauch-Hochmael, recedant ab isto fantasmata hylae ut sit sal coelestis, sal terrae et terra salis, ut nutrietur bos trituraus et addat vpei nostrae cornua tauri volantis. Amen. 4
UPON THE ASHES
Revertatur cinis adfontem aquarum viventium, etfiat terra fructificans, etgerminet arborem vitaeper tria nomina, quae sunt Netsah, HodetJesod, in principle et in fine, per alpha et Omega qui sunt in spiritu Azoth. Amen. 5
IN MINGLING THE WATER, THE SALT, AND THE ASHES
In sale sapientiae aeternae, et in aqua regenerationis, et in cinere germinante terram novam, omnia fiant per Eloim Gabriel, Raphael et Uriel, in saecula et aeonas. Amen. 6
Exorcism of the Water
Fiat firmamentum im medio aquarum et separet aquas ab aquis, quae superius sitcut quaee superius, ad perpetranda miracula rei unius. Sol ejus pater est, luna mater et ventus hanc gestavit in utero suo, ascendit a terra ad coelum et rursus a coelo in terram descendit. Exorciso te, creatura aquae, ut sis mihi speculum Dei vivi in operibus ejus, et fons vitae, et ablutio pecatorum. Amen. 7
Prayer of the Undines
Terrible king of the sea! Thou who boldest the keys of the cataracts of heaven, and who enclosest the subterranean waters in the hollow places of the earth! King of the deluge and of rains, of springtime! Thou who openest the sources of streams and fountains! Thou who commandest the moisture (which is like the blood of the earth) to become the sap of plants! We adore and invoke thee! Speak to us, ye moving and changeable creatures! Speak to us in the great commotions of the sea, and we will tremble before thee. Speak to us also in the murmur of the limpid waters, and we will desire thy love. O immensity in which all the rivers of being lose themselves, which ever spring up anew in us! O ocean of infinite perfections! Height which beholdeth thee in the depth! Depth which breathes thee forth in the height! Bring us to the true life through intelligence and love! Lead us to immortality through sacrifice, in order that one day we may be found worthy to offer thee water, blood, and tears, for the remission of sins. Amen.
Exorcism By Fire
We exorcise fire by casting in it salt, incense, white resin, camphor, and sulphur, and by pronouncing three times the three names of the genii of fire: Michael, king of the sun and of lightning; Samael, king of volcanoes; and Anael, prince of the astral light. Next by reciting the prayer of the Salamanders.
Prayer of the Salamanders
Immortal, eternal, ineffable and uncreated Father of all things I who are borne upon the incessantly rolling chariot of Worlds which are always turning; Ruler of the ethereal immensity where the throne of thy power is elevated; from whose height thy dread-inspiring eyes discover all things, and thy exquisite andsacred ears hear all; Listen to thy children whom thou hast loved from the beginning of the ages; for thy golden, great, and eternal majesty is resplendent above the world and the starry heavens. Thou art raised above them O sparkling fire! There thou dost illumine and support thyself by thine own splendor; and there comes forth from thine essence overflowing streams of light which nourish thine infinite spirit. That infinite spirit nourishes all things, and renders this inexhaustible treasure of substance always ready for the generation which fashions it and which receives in itself the forms with which thou hast impregnated it from the beginning. From this spirit those most holy kings who surround thy throne, and who compose thy court, derive their origin. O Father Universal! Only One! O Father of blessed mortals and immortals! Thou hast specially created powers who are marvelously like thine eternal thought and adorable essence. Thou hast established them superior to the angels who announce to the world thy wishes. Finally thou hast created us in the third rank in our elementary empire. There our continual employment is to praise thee and adore thy wishes. There we incessantly burn with the desire of possessing thee, O Father! O Mother! the most tender of all mothers! O admirable archetype of maternity and pure love! O Son, the flower of sons! O Form of all forms; soul, spirit, harmony and number of all things. Amen.
Exorcism of the Earth
We exorcise the earth by the sprinkling of water, by the breath and by fire, with the perfumes proper for each day, and we say the prayer of the gnomes.
Prayer to the Gnomes
Invisible King who has taken the earth as a support, and who has dug abysses in order to fill them with the omnipotence! Thou whose name makest the arches of the world tremble! Thou who makest the seven metals circulate in the veins of stone; Monarch of seven luminaries! Rewarder of subterranean workmen! bring us to the desirable air and to the kingdom of light. We watch and work without respite. We seek and hope by the twelve stones of the Holy City, for the talismans which are buried by the magnetic nail which passes through the center of the earth. Lord! Lord! Lord! Have pity upon those who suffer! Enlarge our hearts! Let us be free and raise up our heads! Exalt us! O stability and movement! O Day invested by night! O Darkness veiled in light! O Master who never retainest the wages of thy workmen! O silvery whiteness! O Golden Splendor! O Crown of Diamonds, living and melodious! Thou who bearest the sky upon thy finger, like a ring of sapphire! Thou who hidest under the earth, in the kingdom of gems, the wonderful seed of stars! All hail! Reign; and be the Eternal Dispenser of riches, of which thou hast made us the guardians. Amen.
We most observe that the special kingdom of the Gnomes is at the North; that of the salamanders at the south; that of the sylphs at the east; and that of the Undines at the west. They influence the four temperaments of men (i. e., the Gnomes, the melancholic; the Salamanders, the sanguine; the Undines, the phlegmatic; and the Sylphs, the bilious). Their signs are as follows: the hieroglyphs of the bull for the Gnomes, and we command them with the sword; of the lion for the Salamanders, and we command them with the forked wand, or the magic trident; of the eagle for the Sylphs, and we command them with the holy pentacles; finally with Aquarius for the Undines, and we evoke them with the cup of libations. Their respective sovereigns are, Gob for the Gnomes, Djiu for the Salamanders, Paralda for the Sylphs, and Nicksa for the Undines.
When an elementary spirit comes to torment, or at least to annoy the inhabitants of this world, we must conquer it by means of air, water, fire and earth, blowing, sprinkling, burning perfumes, and tracing on the earth the star of Solomon and the sacred pentagram. These figures should be perfectly regular, and made either with coals from the consecrated fire, or with a reed dipped in diverse colors which we mix of pulverized magnet. Then, while holding in the hand the pentacle of Solomon, and taking by turns the sword, the wand, and the cup, we pronounce in these terms and in a loud voice the conjuration of the four.
Caput mortuum, impeert tibi Dominus per vivum et devotum serpentem.
Cherub, imperet tibi Dominus per Adam Jotchavah!
Aquila errans, imperet tibi Dominus per alas Tauri.
Serpens, imperet tibi Dominus tetragrammaton per angelum et leonem!
Michael, Gabriel, Raphael, Anael!
Fluat U dor per spiritum Eloim.
Maneat Terra per Adam lot-Chavah.
Fiat Firmamentum per lahuvehu-Zebaoth.
Fiat Judicium per ignen in virtute Michaels. 8
Angel with the dead eyes, obey or flow away with this holy water.
Winged bull labor or return to earth; if thou art not willing that I prick thee with this sword. Chained eagle, obey this sign, or withdraw before this breath. Moving serpent, crawl at my feet, or be tormented by this sacred fire and be dissipated with the perfumes I burn therein.
Let the water return to water! Let a fire burn! Let air circulate! Let earth fall upon the earth, by virtue of the pentagram which is the morning star, and in the name of the Tetragram, which is written in the center of the cross of light. Amen.
The sign of the Cross adopted by the Christians does not belong to them exclusively. It is also kabalistic, and represents the contrasts, and the quaternary equilibrium of the elements.
We see by the occult stanza of the Lord’s Prayer, which we have indicated in our Dogma, 9 that there were primitively two modes of making it, or at least two very different formulas to distinguish it. One reserved for the priests and initiated; the other granted to neophytes and the profane. Thus, for example, said, “To Thee ;” then he added, “belong,” and continued while carrying his hand to his breast, “the kingdom”; then to his left shoulder “Justice,” to the right shoulder, “and mercy.” Next he Joined the two hands adding “in the generating cycles.”
Tibi sunt Malchut et Geburah et Chesed per oeonas. 10
The sign of the Cross which is absolutely and magnificently kabalistic, which the profanations of Gnosticism have caused (he Church militant and official to completely lose. This sign, made in this way, should precede and terminate the conjuration of the Four.
In order to control and subject elementary spirits we must never yield to the defects which characterize them. Thus a light and capricious mind can never govern the sylphs. An effeminate, cold, and changeable nature will never control the undines. Anger irritates the salamanders, and covetous rudeness renders those whom it enslaves the sport of the gnomes.
But it is necessary to be as prompt and active as the sylphs; as flexible and attentive to images as the undines. As energetic and strong as the Salamanders; as laborious and patient as the gnomes; in a word, we must conquer them in their strength, without ever allowing ourselves to be enthralled by their weaknesses. When we shall be well fixed in this disposition, the entire world will be at the service of the wise operator. He will go out during the storm and the rain will not touch his head; the wind will not derange even a single fold of his garments; he will go through fire without being burned; he will walk on the water, and will behold the diamonds through the crust of the earth. These promises which may seem hyperbolical are only so in the minds of the vulgar; for though the sage does not do materially and precisely the things which these words express, he will do many greater and more wonderful. In the meantime it is not to be doubted that individuals can direct the elements by the will to a certain extent, and change or really stop their effects.
Why, for example, if it is ascertained that certain individuals in a state of ecstasy lose their weight for the moment, could we not walk or glide upon the water? Saint Medard’s convulsionaries felt neither fire nor sword, and begged as a relief the most violent blows and the most incredible tortures. Are not the strange ascensions and wonderful equilibrium of certain somnambulists a revelation of these hidden forces of nature. But we live in an age in which men have not the courage to confess the miracles they witness; and if anyone says, “I have seen or have done myself the things which I relate,” he will be told, “either you are making sport of us or you are sick.” It is better to keep silence and act.
The metals that correspond to the four elementary forms are gold and silver for air; mercury for water; iron and copper for fire; and lead for earth. Talismans are prepared from them, having relation to the forces which they represent, and to the effects proposed to be obtained.
Divination by the four elementary forms named Aeromancy, hydromancy, pyromancy, and geomancy, is made in diverse ways, which all depend upon the will and transparency or imagination of the operator.
In truth the four elements are only instruments to aid second-sight. Second-sight is the faculty of seeing in the astral light. This second-sight is as natural as the first sight, or the sensible and ordinary sight, but it can only act through the abstraction of the senses.
Somnambulists and ecstatics enjoy second-sight naturally; but this sight is more lucid as the abstraction becomes more complete.
The abstraction is produced by astral intoxication; that is, by a superabundance of light, which completely saturates the nervous system, and consequently renders it inactive.
Sanguine temperaments are more disposed to Aeromancy; bilious to pyromancy, phlegmatic to geomancy, and melancholic to hydromancy.
Aeromancy is confirmed by oneiromancy or divination by dreams; pyromancy is supplemented by magnetism; hydromancy by divination with crystals; geomancy by fortune telling with cards. These are transpositions and perfectings of methods.
But divination, in whatever manner we may operate, is dangerous, or at least useless, for it disheartens the will; 11 consequently it restricts freedom, and fatigues the nervous system.
- The Spirit of God brooded upon the waters, and breathed into the face of man the breath of life. Let Michael be my chief and Saltabiel my servant in the light and by the Light. Be my breath by the word; and I will command the spirits of this atmosphere, and will bridle the horses of the sun by the will of my heart, the thought of my mind, and the winking of my eye. I exercise thee, creature of air by the Pentagram, and in the name of the Tetragram, in which are firm will and true faith. Amen, Selah; so be it. So mote it be.
- Genesis, ii, 7. “And the Lord God formed man (Adam), spore of the ground (Adoux), and breathed into his face the breath (nasama or inspiration) of lives; and he was a living soul.” Job, xxxii, 8- “There is a spirit (ruah) in man, and the inspiration (nasama) of the Almighty maketh intelligent.”
- An evergreen plant of the genus Vinca, having a blue or purple blossom.
- In this salt be wisdom, and may it preserve our minds and bodies from every corruption, through Hochmaiel (the Wisdom of God) and in virtue of Rauch-Hochmael (the Spirit of the Wisdom of God), withdrawing from it the phantasms of matter that it may be the celestial salt, the salt of the earth, and the earth of salt, that the ox may be nourished that treadeth out corn, and give to our hope the strength of the flying cherub. Amen.
- Let the ashes return to the fountain of living waters, let the earth become fruitful and sprout forth the Tree of Life by the three names, which are Netsa (victory), Hod (eternity), and Isiod (fountain), in the beginning and the end, by the Alpha and Omega, which are in spirit Azoth. Amen.
- In the salt of eternal Wisdom in the water of regeneration, and in the ashes Which generate the new earth, let all things be established by the Eloim (gods or angels), Gabriel (Power of God), Raphael (Wisdom of God), and Uriel (Light of God), for ages and ages. Amen.
- Let there be a firmament in the midst of the waters, and let it separate the waters from the waters—that which is above as that which is below, and that which is below as that which is above, to the accomplishing of the wonders of the One Thing. The sun is its father; the moon its mother, and the Wind carried it in its womb; it ascendeth from earth to the sky, and returneth again from the sky to the earth. I exorcise thee, creature of water, that thou mayest be to me the mirror of the living God in his works, the fountain of life, and the cleansing of sinners. Amen.
- Dregs of matter, the lord commandeth thee by the living and devoted serpent. Cherub, the Lord command thee by Adam Jol-Havah! Wandering Eagle, the Lord command thee by the wings of the Bull. Serpent, the Lord commands thee by the Tetragram, the Angel and Lion!
Michael, Gabriel, Raphael, Anael.
The water floweth by the spirit of Eloim.
The Earth remaineth by Adam Jot-Havah.
The Firmament was made by Iahuvehu-Zebaoth.
Judgment is made by fire in the strength of Michael.
- Dogme et Rituel de la Haute Magie. Two volumes. Paris: G. Balliere, 1856.
- Thine art, Malchut (the kingdom), and Gebura (the power), and Hesed (the mercy), forever.
- A Hebrew prophet says: “He that consulteth spirits will not sow.”
In this post I will document my revised Pathworking ritual arrangement and my new Mercury talisman working. I’ve skimmed down a lot of the details of my previous approaches. To keep from repe […]
KEEP THE CODE
With each breath I connect
to the causal ocean of potential
that is the constant of life eternal.
With each breath I connect
to the elemental alchemy
of the natural world
as my living creed.
With each breath I recalibrate
with my Soul’s covenant with light,
the vow between spirit and matter
that maintains my sentient sovereignty.
As a fractal aspect of primordial awareness
that has manifested as my incarnate presence
birthed in order to calibrate
with the Source Code of light
I affirm my sentient sovereignty.
With each breath I liberate
my psycho-sensory identity
from all forms of external interference
that attempt to influence
my quintessential self.
With each breath
my elemental resonance
with the natural matrix of creation
frees my field of awareness
from the psychogenic
feedback loop of history
that has been reinforced
ancestral belief systems
and the multi-sensory ritualization
of cultural entrainment.
I renounce, denounce and expel from my field
any interference from all forms
of external agendas and energetic influences
that interfere with my covenant
with the love and truth
encrypted in every ray of light
and my identity as a sovereign,
able to give and receive love in all that I do.
With each breath
I clear from my cellular memory
the energetic impact
of traumatic disempowerment.
I reclaim my trust in myself.
Never was there a time when I did not exist.
Never will there come a time when I cease to be.
I am not only this,
I am the universe.
No doubt in 2019 the madness will continue, if not escalate. The challenge is as always not to contract into the isolation of fearfulness but expand our thresholds of endurance and acknowledge the decision we made to be here now – not despite the degeneration, corruption and decay of this paradigm’s governing systems, but because of it. This rotting fruit of history holds a new seed of initiation and transformation.
Never was there a time when you did not exist, never will there come a time when you cease to be. You are unborn, eternal and everlasting. You are not only this, you are the universe. So what is the worst that can happen?
AI, 5G, Illuminati, Chemtrails, Black Goo, super Flu, entity invasions, vaccinations, Race Wars, Fake news, Cashless Society, Micro Chip economy, human slavery, Pizza Gate for fuck sake, Immigration escalate, ecocide, Genocide, heavy metals in the sky, closing down your 3rd eye, cyber wars, gender bores, Reptilian Overlords. Truth is no ones lives matter.
All this didn’t just happen. It is the culmination of an agenda set in motion a long time ago and the solution has never been found at the level of this problem. It is not of your making, don’t identify as a victim of it. Reference yourself as a fractal aspect of primordial awareness that has manifested as your incarnate presence birthed in order to calibrate with the Source Code of light.
This morning I was greeted by this in my FB feed. As we face the death of our illusions we are all in a state of grief and as such can be of help to those we come in contact with…
“In the Lakota/Sioux tradition, a person who is grieving is considered most holy. There’s a sense that when someone is struck by the sudden lightning of loss, he or she stands on the threshold of the spirit world. The prayers of those who grieve are considered especially strong, and it is proper to ask them for their help. You might recall what it’s like to be with someone who has grieved deeply. The person has no layer of protection, nothing left to defend. The mystery is looking out through that person’s eyes. For the time being, he or she has accepted the reality of loss and has stopped clinging to the past or grasping at the future. In the groundless openness of sorrow, there is a wholeness of presence and a deep natural wisdom.”
The Ceremony to Clear and Protect is a quintessential core self reference Code that contains within it a distillation of all Template Ceremonies. Template Codes being layers of the codification of the quintessential core Human fractal blueprint prior to genetic modification.
Identity recalibration is essential … daily. Some days hourly. It can be a murmured incantation of reassurance as you draw in your breath. I am the light. It can be experienced as a rush of gratitude as various fortunate circumstances culminate in a moment of release. I hold the light. It can be shouted at the shadows as they draw near. The light is with me always. And sometimes it gets too heavy and you need to look in the mirror and make it a Ceremony.
What if I told you that magic was real? Would it call to mind a popular card game? Or perhaps Harry Potter and the Hogwarts gang? Would you imagine an illusionist making elephants disappear from th […]
The lower self or the indwelling personally is a part of the higher genius which has become lost in the plot of living. It surrounds itself with thinking which is useful for its existence but is useless for getting itself out of messes. […]
Read article here: http://www.nickfarrell.it/emptying-the-cup-of-the-self/
What started as a joke ended with the future of two altar boys from Spain. They were detained overnight, after having surprised them putting weed in the censer-burner of the Cathedral of Santiago de Compostela.